पृष्ठ:परमार्थ-सोपान.pdf/३५३

Padas 1-4] Incentives ' चञ्चलं हि मनः कृष्ण प्रमाथि बलवद्दृढम् तस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम् ॥ 3 The body has to suffer unconsciously on account of its subjection to mind, as the dew also falls to the earth unconsciously. Note: - पानी and पवन are similies for शरीर and H. It may be remembered that Manas is compared to aд in the Bhagwad Gita. वायु मन. फन्दा - ( from Sk. बन्ध, ) = Snare, noose, risk. जाय लिङ्गोटी झारि के चन्दा - Man comes naked in this world and goes naked out of this world. 3 रोस ( corrupt form of रोष ) आवेश | = खोंस ( Imperative ) = अंटी में छिपाना, insert and hide cf. (Marathi) | - सौदा वह कुछ कर ना पाया - cf. Bacon'In this mortal fair the only profit is God.' cf. Also Pytha- goras There are three kinds of people who come to this mortal fair. Some come to buy and sell, others to take part in the games. Still others who come simply to look on (theorein). These last are the philosophers.' समुझि मनहि मन रहिए 4 To live with mind enwrapped in mind remains our only task. चितेरे चित्रकार ने । सून्य भीति........ चितेरे - cf. Vidyaranya's Panchdashi. A conglomeration of impossibilities, because is remote in the first instance, and is still further remote, as if an artist without hands were able to draw a colourful picture on a wall