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४१६ इस-मीमांसा Another Division of प्रयोजनबती-धर्मिगत and धर्मगत. If the suggested fact (व्यंग्य प्रयोजन) related to Substance, लक्षणा is धर्मिगत e.g, मैं कठोर हृद्य ‘राम हैं, सब कुछ सह् लँगा. Here the word राम ira itis 21°imary significance is superfluous. Here by Ut it means दुःखसहनशील. YU11iqu-11(SS of राम is suggested. In the example at # RAT excess of coolness (property ) is suggested, therefore लक्षणा is धर्मगत. Conclusion. It will be observed that the inany divisions of us are made from different points of view of consequence independent of one another. Their combinations however may result in as many divisions as 80. The main divisions are (1) रूढ़ा and प्रयोजनवती. (३) उपादान and लक्षण-लक्षणा, (3) सारोप and साध्यवसाना. ( 4 ) गौणी and शुद्धा. | व्यंजना That ieri which suggests a meaning not 2011veyed by अभिधा, लक्षणा or: तात्पर्य वृत्ति is व्यंजना. The operation of PİL is also called 21, गमन andl प्रत्यायन. The शक्ति may lye lcoC:1 ted either' in शब्द, अर्थ, प्रत्यय 0° उपसर्ग ( दफ्तर के चप
